The temple here is in Heaven with no activity. The
voice here is the voice of God the Father.
Go your ways – each angel had a different vial full of
judgment, but each angel was to go a different way.
In ch. 5:2 and 7:2 we had the voice of angels, but here
we have the voice of God.
The seven plagues are very similar. Some of them are
like the plagues that were sent on Egypt in the time of Moses. The first plague on Egypt was a plague
involving nature, when water was turned into blood. Here the second and third drinking cups turn
water into blood.
The second plague of Egypt was the plague of
frogs. Here in the sixth drinking cup,
we have a plague like frogs.
The sixth plague in Egypt made sores break out on
people and here we have something similar to that in the first plague.
The seventh plague in Egypt brought hail and the
seventh plague here brings hail.
Darkness was one of the plagues of Egypt and here the
fifth drinking cup brings darkness.
All the vials are poured out on unbelievers.
All the plagues are given to manifest the power of a
perfect God.
1. ¶ And I heard a great voice out of the temple saying to the
seven angels, Go your ways, and pour out the vials of the wrath of God upon the
earth.
This verse is the announcement which shows that the end
is near, that God delayed His judgment to the final limits, that the harvest is
ripe and the second coming of Christ is very near.
Vial – means drinking cup.
The voice here is the voice of God the Father.
The vials contain the wrath of God upon all Christ
rejecters.
Apparently these seven judgments occur in rapid
succession. Immediately the first angel leaves the heavens and proceeds to dump
the wrath of God out of his bowl.
2. And the first went, and poured out his vial upon the earth;
and there fell a noisome and grievous sore upon the men which had the mark of
the beast, and upon them which worshiped his image.
When the first bowl is emptied, a foul and painful sore
comes to those who have received the mark of the Beast. This judgment is an
evil or malignant sore, rotten and incurable, similar to the boils inflicted on
the Egyptians in Exodus 9:9-11. The extent of this affliction is limited to
those who have received the mark of the Beast or have bowed to his image. Those
few who remain true to God are exempt (Ex. 9:8-12).
This first cup is poured out and is a picture of divine
judgment on all those who were unbelievers and who followed the system of the
dictator of the revived Roman empire.
Notice the words noisome sores, which means offensive
to the smell and other senses.
Notice the words grievous sores, which means severe
pain, suffering, sorrow and serious.
Notice this plague is poured out on those who received
the mark of the beast and worshiped his image. (Those who followed his system).
When Christ died on the cross, the figure used was the
drinking of a cup, and Christ asked His disciples if they were able to drink of
the cup and they said they were, but they didn’t understand what they were talking
about, for no one was able to drink of that cup except Christ.
Christ did drink our cup on the cross and He did so for
the whole human race. The principle here in this verse is that these have
rejected the price Christ paid for their sins and now they are receiving the
cup of God’s wrath poured out upon them and they can’t bear it.
These vials are judgment against religion and are right
at the end of the seven year Tribulation.
The first cup represents the loss of health.
3. And the second angel poured out his vial upon the sea; and it
became as the blood of a dead man: and every living soul died in the sea.
Here we see the second angel pour out the second vial
or cup. This cup is poured out on the
sea.
Many people live by what comes out of the sea: shrimp,
fish, lobster, oysters, etc.
The sea became as blood and all life died.
God is and has always been the provider of life in the
sea and man must acknowledge it.
The analogy here is to the first of the ten plagues of
Egypt (Ex. 7:20-25), in which the Nile River turned to blood, killing all the
fish and making the water unfit to drink. The sea’s becoming as the blood of a
dead man is a vivid picture of a man wallowing in his own blood.
One-third of the sea animals died under the second
trumpet (8:9). Now the destruction is total and marine bodies as well as men
will be wallowing in the blood of the sea.
4. And the third angel poured out his vial upon the rivers and
fountains of waters; and they became blood.
Here the third angel pours out the third vial upon the
rivers and fountains of water and they become as blood.
a.
You can’t survive long without
water.
b.
The second plague is against salt
water and the third is against fresh water.
The third bowl of God’s wrath is poured out upon the
rivers and fountains of waters, and they too become blood. Rivers of blood pour
from the ground, adding to the problem of obtaining fresh drinking water.
5. And I heard the angel of the waters say, Thou art righteous,
O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Here the angel adds a brief footnote indicating God is
righteous in causing the water and sources of water to become blood. This is
the unchanging law of divine retribution.
Throughout the Tribulation Period the forces of Satan
have been spilling the blood of the saints as if it were water. Now, because of these acts of infamy, they
are getting their fill of blood.
Third angel is the high ranking angel in charge of the
world’s water supply. It appears this is
the guardian angel of water.
Every member of the human race must have water to
survive and this makes water of universal importance.
After the flood in Noah’s day, God promised He would
never destroy the world with water again. The water table of the earth is
declining, but there will be enough water until the end of time.
Water is a gift of God and is an expression of God’s
grace.
So here the plague is against water which is one of the
most absolute essentials for survival.
AN EXPLANATION OF “THOU ART RIGHTEOUS”
1.
When this angel says, “thou art
righteous,” he means that these judgements are an expression of God’s perfect
character. These judgments were perfect and not unfair in any way.
2.
Mankind is prone to criticize God
for His judgments because man never does have all the facts and does not
understand the essence of God. Down through the ages man has been very critical
of the judgments of God, but criticism is quite easy for all those who do not
have all the facts.
3.
Man minimizes sin and disobedience
to the plan of God.
4.
Mankind fails to see sin as man’s
failure to meet the standard of God’s character.
5.
The true character of sin can only
be understood by the cross and what it cost Christ to go to the cross and die
for our sins. God, as the judge, had to judge sin, and when Christ took our
sin, then the judgment of God fell on His own Son. It cost the Father everything to judge His
Son and what the Father did in judgment helps us realize just how significant
was the death of Christ on that cross. On the cross salvation was wrought out
for us without sacrificing the character of God. Every false doctrine insults
the character of God, yet His righteousness never changes.
6.
For those who reject Christ and
accept religion instead of the essence of God judgment must express itself.
Here it expresses itself in these seven drinking cups. These drinking cup
judgments are designed to awaken the religious crowd and call them back to God.
7.
The love of God is rejected when
Christ is rejected. The alternative to the love of God is judgment.
As it is written, Jacob have I
loved, but Esau have I hated (Rom. 9:13). The difference is that one would be a
believer and the other would not. The word “thou art” is the verb eimi and means eternal existence. God is righteousness now, but He has always
been righteous and He will always be righteous. He can’t be anything else for
it is His character.
Who then is at fault here in the
administration of these drinking cup judgments? Certainly not God. The whole
human race is at fault and especially the religious crowd.
Saul of Tarsus was hit by
catastrophe on the Damascus road and immediately he believed. This is the
quickest salvation we have on record. His was conversion by catastrophe. He
said “Lord” and used the same word as the dying thief used on the cross when he
called on Christ to save him. When
Christ said, “I am Jesus,” immediately Saul knew the whole plan of salvation.
In less than a second he was converted.
What Stephen had said in his dying
testimony came into focus in the mind of Paul and he was converted in a second.
When this verse says of Christ “which art” it is referring to the eternal
existence of Christ and refers to the truth of His resurrected humanity.
“And wast” refers back before He
became human and tells us He had always existed before He was born. Now He is
the God-man, the unique one of the universe. This angel realizes that Christ is
going to place angels below men. He recognizes the fairness of Jesus Christ and
that angels are going to be superseded by raised humanity.
“Because thou hast
judged” is a purpose clause and means it is God’s purpose to turn men to himself
by His judgments.
6. For they have shed the blood of saints and prophets, and thou
hast given them blood to drink; for they are worthy.
Again bear in mind that God is not now dealing in grace
but in judgment.
These bloodthirsty inhabitants of the earth are getting
just what they deserve, for they have consistently spilled the blood of the
saints.
As the Tribulation draws to a close, God deals in harsh
justice.
Shed the blood of saints and prophets – refers to the
fact that millions have been killed in the name of religion.
Saints and prophets is the terminology of the Jewish
age and the Tribulation is a part of the Jewish age. That is why the language
is used.
So He gives them blood to drink since they have shed so
much blood. He always makes the punishment fit the crime. This should teach us to keep our mouths shut
about other people’s sins and leave judgment to God. Don’t try to help God
discipline someone else. You get a
double judgment when you judge others.
You get judged for judging them.
7. And I heard another out of the altar say, Even so, Lord God
Almighty, true and righteous are thy judgments.
This angel is the angel in charge of the golden altar
of incense.
He is in charge of all prayers being made by the
tribulational saints while they are being tormented.
Read Romans 12:19, 20.
8. ¶ And the fourth angel poured out his vial upon the sun; and
power was given unto him to scorch men with fire.
This is the fourth angel pouring out the fourth
cup. This is the weather catastrophe.
All these things occur in a very short period of time
just before Christ comes back.
Pouring out this plague on the sun has a vital
connection with the weather.
The sun controls a great part of our weather patterns.
So here is extreme heat and cold and this causes great
suffering on the earth.
Men are scorched.
9. And men were scorched with great heat, and blasphemed the
name of God, which hath power over these plagues: and they repented not to give
him glory.
When the temperature climbs into the 90’s today, we glibly
exclaim, “It’s a real scorcher” and turn on the air conditioner. However, we know nothing of the scorching
heat that will one day torture the ungodly inhabitants of this earth. With the
shortages of energy due to rationing and the great judgments of God, there will
be no air conditioners or any other forms of relief from the scorching heat of
the sun which has been intensified by God.
Here men are scorched with heat. It is not hot enough to kill them, but hot
enough to give them great physical pain.
Notice that through all this God never violates man’s
volition.
They blaspheme the name of God. You see, blasphemy is only possible where
truth is known and rejected.
Notice there is no brain damage here, they can still
think and speak. They will not change
their minds.
Repent here is the words meta noieo and they mean to change our minds.
To give him glory – a technical term meaning to believe
in Christ.
So in the first judgments we have:
1.
Loss of health.
2.
Loss of food.
3.
Loss of water.
4.
Weather disasters.
10. And the fifth angel poured out his vial upon the seat of the
beast; and his kingdom was full of darkness; and they gnawed their tongues for
pain,
The fifth plague of judgment attacks the very throne of
the Beast. As in the fifth trumpet judgment, and the ninth plague of Egypt (Ex.
10:21-23), there is darkness over the earth.
It will be pitch black, so dark you can feel it. But this is only part of this bowl’s
judgment.
Here is the fifth angel with the fifth vial.
This vial is poured out on the dictator of the revived
Roman empire.
He is not only the political dictator, but he is the
head of ecumenical religion in the earth.
His kingdom was full of darkness – means that darkness
will protect the Jews in Palestine like it was when Christ died on the cross
and caused their lives to be spared (Dan. 11).
They gnawed their tongues in pain – a figure showing
the intense suffering.
11. And blasphemed the God of heaven because of their pains and
their sores, and repented not of their deeds.
Here we have the reaction of the people to the first
five judgments. Here is a description of
their suffering.
The sores inflicted upon the worshipers of the Beast
are still very painful, and the Beast will not be able to work his magic in
curing them.
Terrible pain results in this intense darkness. So unbearable is the pain that men will gnaw
their tongues in severe agony.
Apparently the darkness aggravates the pain and the
results of judgment are compounded.
They blamed God and repented not.
Repented not – means a stepped up negative volition
against God.
Read Daniel 11:36-45.
12. ¶ And the sixth angel poured out his vial upon the great
river Euphrates; and the water thereof was dried up, that the way of the kings
of the east might be prepared.
Here is the sixth angel pouring out the sixth vial.
Poured out on the Euphrates River and it dried up. A path for the kings of the east is prepared.
The Euphrates River is the natural boundary between
Palestine and the rest of the world.
Read Joshua 1:4; Genesis 15:18.
The Great Tribulation is fast coming to a climactic
end. With the emptying of the sixth bowl
the great Euphrates River is dried up. Flowing some 1,800 miles from the
mountains to the Persian Gulf, this river is too deep to ford and too long to
go around. Thus with the sixth bowl of God’s
wrath emptied, the Euphrates ceased to be a barrier and opens the way for the
kings of the East to march into the battle of Armageddon.
Verses 13-16 actually give parenthetic information
about this great battle. That is how
closely tied the sixth and seventh bowls of wrath are to the triumph of God’s
judgment at Armageddon.
13. And I saw three unclean spirits like frogs come out of the
mouth of the dragon, and out of the mouth of the beast, and out of the mouth of
the false prophet.
Dragon is Satan.
Beast is the dictator of the revived Roman empire.
False prophet is dictator of Palestine.
Three unclean spirits like frogs – Here is the trinity
of the devil.
14. For they are the spirits of devils, working miracles, which
go forth unto the kings of the earth and of the whole world, to gather them to
the battle of that great day of God Almighty.
They will be miracle workers.
These dictators have an alliance and will be drawn into
Palestine.
The battle lines for the last battle are being
drawn. Things are shaping up in
Palestine.
15. Behold, I come as a thief. Blessed
is he that watcheth, and keepeth his garments, lest he walk naked, and they see
his shame.
This is the second coming of Christ.
Blessed means happy.
Behold I come as a thief – a figure to emphasize that
the coming of Christ is sudden.
Watcheth, and keepeth his garments – a phrase that
means watch and be ready to fight.
16. And he gathered them together into a place called in the
Hebrew tongue Armageddon.
This is the last great conflict.
This is the Battle of Armageddon.
Into a place – This is the Valley of Megiddo in the
land of Israel.
The devil and his forces cannot withstand the God of
glory.
17. ¶ And the seventh angel poured out his vial into the air;
and there came a great voice out of the temple of heaven, from the throne,
saying, It is done.
With the emptying of the seventh bowl comes the cry
from the heavenly throne, IT IS DONE.
This is the seventh and last angel to pour out his
vial. This cup is poured out into the
air.
Each of the vials is against religion.
The words it is
done means that each of the cups has been poured out.
Great pain and suffering is the results of these
judgments but no one is killed by them.
18. And there were voices, and thunders, and lightnings; and
there was a great earthquake, such as was not since men were upon the earth, so
mighty an earthquake, and so great.
Judgment is soon to be completed. With this cry are the accompanying signs of
voices, thunders, lightning’s, a great earthquake, the likes of which man has
never seen before.
Here they face natural disturbances.
There have been many earthquakes in history, but none
as severe as this.
These are terrible sights and sounds.
This is the final warning before the end.
19. And the great city was divided into three parts, and the
cities of the nations fell: and great Babylon came in remembrance before God,
to give unto her the cup of the wine of the fierceness of his wrath.
Here we have disasters that occur in the cities. The great city is Jerusalem.
Jerusalem will be divided into three parts.
The capitols of great nations will fall.
Great Babylon in this verse refers to Rome.
The judgment of God will fall upon Rome because God
remembers.
Cup of the wine of the fierceness of his wrath – means
that God has finally judged ecumenical religion and the dictator of the revived
Roman empire.
20. And every island fled away, and the mountains were not
found.
Jerusalem is upended and divided into three parts,
Babylon is destroyed, islands of the sea disappear, mountains vanish, and hail
of the weight of a talent falls out of heaven.
Here we begin to see the results of God’s judgment.
There will be a great change in the topography of the
earth in the latter part of the Tribulation.
God will physically shake the whole world.
21. And there fell upon men a great hail out of heaven, every
stone about the weight of a talent: and men blasphemed God because of the
plague of the hail; for the plague thereof was exceeding great.
Here we see the hailstones and each one weighing a
talent. Men responded by blasphemy.
Today we talk about hail the size of a golf ball or
grapefruit. But when God’s righteous
judgment is poured out, the hail will weigh nearly 125 pounds. The destruction will be indescribable.
We have seen God’s righteousness in judgment and in His
wrath. But what is man’s response?
Does he fall on his knees and repent for worshiping the
Beast? Not at all.
In the final illustration of the hardness of man’s
heart, no one repents or gives glory to God.
Instead they blasphemed the name of God (vs. 9) and
blasphemed the God of heaven, and repented not of their deeds (vs. 11).
Even in judgment, when the righteousness of God is
fully revealed through His wrath on sin, men and women will continue to harden
their hearts, blaspheme His holy name, and choose to worship sin and the Beast.
References:
Clark, Neal. Survey of the Book of Revelation. Pensacola,
Florida: Thee WFBI Press, 1999. Print.
Falwell, Jerry. Liberty Commentary on the New Testament.
Lynchburg, VA: Liberty Press, 1978. Print.
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